| 
     
       Underlying, surrounding and pervading 
        all is the civilizational breach called Auschwitz  
      Kazimir Malevich painted his black square in 1915. 
        It became a symbol of Modernism. The black square replaced the icon of 
        "God’s Triangle", which had dominated centuries of dark-ness. 
        Modernism shattered twenty-five years later in the concentration and extermination 
        camps of the Nazis. The extermination of the European Jews, the Roma and 
        Sinti, and mil-lions of others severed the path of Modernism, which otherwise 
        might have held. The pic-tures are both an outcry and a memorial to the 
        murdered. The Holocaust precedes all de-bate. The pictures are at once 
        approximation and destruction. So unbounded was the crime of annihilation 
        perpetrated by Germans during the Nazi period, so radical was the destruction 
        of culture. The portrayal is also unbounded. Any desire to comprehend 
        the extermination assumes a willingness to focus on what happened while 
        at the same time making clear that what happened cannot withstand such 
        a focus.  
      The artistic part of the Frankfurt – Auschwitz 
        exhibition shows pictures of the annihilation of individuals in pictorial 
        (alienated) form and of the extermination in abstract form. The first 
        picture "The Broken Square" (hope, extermination, annihilation, 
        destruction of Modernism) provides access to the portrayal. 
        The pictures focus on the Roma and Sinti and the liquidation of the "Gypsy 
        camp" at Ausch-witz-Birkenau. The pictures show wounds that are still 
        open, destruction that endures, scenes of the crime, dead bodies that 
        are not silent. They are pictures of the destroyed. The extermination 
        has inflicted wounds on the inward and outward nature of humanity that 
        are still present today. They testify to the grief and the indictment, 
        they are a cry that does not fade away. Pervasiveness and ambivalence 
        as to content and in form, doubts accompanying the whole process of their 
        creation, destruction, decay, wrestling with each picture in turn – 
        all these things were aspects of the process whereby the pictures came 
        into existence, pic-tures whose subject is the murdered both as individuals 
        and in their totality. The annihilation is at once abstract/objective 
        and figurative/subjective. In many of the pictures on display the death 
        of the murdered individuals form a unity with the annihilation of all. 
         
        The last three pictures of the exhibition concern the present, the pogroms 
        and the murders that came after the annihilation of the Nazi period. The 
        16 pictures in the exhibition bear wit-ness to unleashed barbarity, they 
        are designed to expose the present-day racism practised against Roma and 
        Sinti and the pogroms conducted in European countries. The pictures in 
        the Frankfurt – Auschwitz exhibition are part of a cycle on Nazi 
        crimes.  
         
        Bernd Rausch 
     
   | 
     | 
     | 
  
  
     | 
     | 
    Nothing 
      is OK, there must be no staying silent and forgetting.  
       Günter Schuler, journalist and author, asks 
        the artist Bernd Rausch about the pictures he has contributed to the “Frankfurt 
        Auschwitz” exhibition: 
      SCHULER: What made you decide to represent the 
        annihilation of the Roma and Sinti in pictorial form? 
         
        RAUSCH: In the course of a project we were working on Joachim Brenner 
        of the Roma sup-port group in Frankfurt took me on a guided tour. From 
        the left rear of the Paulskirche we went down the Braubachstrasse and 
        then into the Battonnstrasse. Standing before the me-morial plaque for 
        the Roma and Sinti murdered at the Public Health Board we reflected for 
        the umpteenth time in the course of many years how little popular awareness 
        there is of the murder of the Roma and Sinti. There, in the Braubachstrasse, 
        in front of the memorial plaque, the idea for the exhibition was born. 
         
        SCHULER: The Frankfurt – Auschwitz exhibition consists of two parts: 
        a historical / docu-mentary part and an artistic part. Does it make sense 
        to create pictures which offer new re-flections on the familiar pictures 
        of Auschwitz – the crematorium, the gas chambers, Arbeit macht frei, 
        the dead, the camps, the mass graves –? 
         
        RAUSCH: My pictures arose 65 years after the crimes committed by the Germans. 
        These pictures are different pictures. The documentary exhibition contains 
        texts and pictures which show the factual horror of the extermination 
        of the Roma and Sinti. Light is shed on the ac-tive role of the Frankfurt 
        Public Health Board in the selection and annihilation. The complicity 
        of this authority in the post-Nazi years is also shown. The 16 large-format 
        pictures displayed in the artistic part of the Frankfurt – Auschwitz 
        exhibition are reflections prompted by the fac-tual extermination of the 
        Frankfurt Roma and Sinti. Whether the pictures make sense will be seen 
        from the forthcoming exhibitions. 
         
        SCHULER: You say that in many portrayals the death of the individual coincides 
        with the death of all. In your pictures the individual is barely perceptible. 
        What exactly are you trying to say? 
         
        RAUSCH: The no-longer-being-there, the empty spaces, the execution sites, 
        the place of annihilation: Auschwitz-Birkenau, the wounds in the inward 
        and outward nature of humanity that remain, these are pictures that remind 
        us both of each individual and of the totality. 
         
        Schuler: Can the annihilation, the extermination, the Holocaust be portrayed? 
        Do your pictures contain a form which can portray the annihilation? 
         
        RAUSCH: In my pictures I attempt to give the crimes against humanity concrete 
        form by try-ing to pin them down while at the same time failing in this 
        attempt. 
         
        SCHULER: What do your pictures show, and why should people be interested 
        in looking at them? 
         
        RAUSCH: The study of the picture’s components act on the viewer 
        in two ways: one, by re-vealing the apparently real which cannot be captured 
        and, two, by means of abstraction, which can only capture a detail of 
        the barbarity. Taken together the contents of all the exhib-ited pictures 
        represent a compression, an approximation to the mass murder inflicted 
        on the Roma and Sinti. 
         
        SCHULER: Some of the pictures deal with the present, with the murder of 
        Roma and Sinti, with racist, inhuman deeds perpetrated decades after the 
        annihilation of the Nazi period. 
         
        RAUSCH: They are pictures exposing the racism practised against Roma and 
        Sinti. The fact that in some – mostly East European – countries 
        the murderers of Roma and Sinti often go unpunished is intolerable. The 
        pictures in the Frankfurt – Auschwitz exhibition are part of a cycle 
        on the Nazi crimes. 
       
       
          
 |